HECUA'S TEACHING-LEARNING APPROACH


These principles are fundamental elements that characterize HECUA’s pedagogy:


1. The relationship between teacher and learner is based upon "cognitive equality" – the idea that all people involved in the educational process are participants of social conversations; differences in expertise and experience have to do with time, dedication and method. In this view, teachers and learners are partners in the educational project and its broad purposes.

2. Theory, understood as tool for critical reflection on reality when reality becomes problematic, is the core of the HECUA model. Students learn that all experiences are mediated through theory; everyone creates and uses theory whether or not it is explicit or well formulated.

3. Worldviews are social constructions and linked to systems of power. Any knowledge has historical, political, and economic context. The context intertwines the experiences of past generations into ongoing conversations.

Dominant worldviews are not neutral or objective, and they do not serve people’s interests equally. In order for people to become co-creators of society, we must be critical recipients of values, ideas, concepts and worldviews. Understanding knowledge as socially constructed forms a fundamental element of the HECUA model.

4. Critical thinking is the intellectual process through which students come to examine worldviews explored in the programs as they manifest themselves in specific areas of knowledge – urban studies, anthropology, economics, literature, art. Critical thinking involves the use of theory in the service of ethical ends. There are several intellectual steps involved.

The HECUA project is ultimately and explicitly an ethical project. The ethical dimension of HECUA’s educational purpose, therefore, is to promote civic responsibility by providing students with theoretical tools and experiences that allow them to understand critically their own society and the roles they have in it.